Means is justified by the end

All glories to Śrī Guru and Gauranga

Means is justified by the end

(Suppression of fact is a great offence)

yat-chaktayo vadatāṁ vādināṁ vai

vivāda-saṁvāda-bhuvo bhavanti

kurvanti caiṣāṁ muhur ātma-mohaṁ

tasmai namo ’nanta-guṇāya bhūmne             

(ŚB 6.4.31)

Let me offer my respectful obeisance’s unto the Lotus feet of that all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities. Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own svarūp while sometimes agreeing and sometimes disagreeing among themselves. Thus, He creates within this material world a situation in which they are unable to come to the final conclusion. I offer my obeisance’s unto His Lotus Feet.

Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura – Paramahaṁsa Jagad Guru – Prabhupāda said that— “Śrīla Saccidananda Bhaktivinod  Ṭhākura  has given one absolute warning to us that— ‘gaura vimukh nija jane jani par’ that means all those Anti-Gaura personalities should be rejected as enemy, although they are near and dear ones.” How to detect Anti-Gaura personality? That is the most vital confusion at present in the whole world. The Prabhupāda said that— “To detect any anti-gaura jana we must review his activities, remarks or behaviour etc. to discover that he is completely against śuddha guru-Vaiṣṇava (gaura jana).” Externally all different kind of exhibitions of guru-vaiṣṇava-bhagavat sevā can be there, but the most fundamental point of guru-Vaiṣṇava ānugatya (submission) cannot be found there. To detect or arrest such jackal like clever anti-gaura jana—you must keep close watch on their anti-devotional activities and siddhānta virode and also their extreme interest for collecting lābha, pūjā, pratiṣṭhā at any cost. Such a demon very easily can sell or destroy sampradāik dignity or interest to protect his own personal interest and also you can find them always busy to criticise and insult śuddha guru-Vaiṣṇavas.

The Prabhupāda also said that— "He – Who proclaim himself as a Vaiṣṇava (I mean I am a great successful Vaiṣṇava), be sure that he is a branded Avaiṣṇava.” Foolish world never heard this kind of perfect or scientific siddhānta vichar, because they never been inside Gauḍīya Math in true sense—to get the ideal association of the Prabhupāda with loveful mood by avoiding kapat bhāva, so they are completely deprived. What we can do for them, except expressing strong grief for them! Śrīla Prabodhānanda Sarasvatīpad—the great eternal pārṣada of Śrīman Mahāprabhu has written in Śrī Caitanya-candrāmṛtam the following śloka—

dhigastu brahmāhaṁ vadanapariphullān jaḍamatīn

kriyāsaktān dhigdhig vikaṭatapaso dhik ca yaminaḥ

kimetān śocāmo viṣayarāsa mattānarapaśūn

na keṣāncil leśo pyahaha milito gauramadhunaḥ                        

(Śrī Caitanya-candrāmṛtam 32)

Shame on the gross materialists, so attached to fruitive, ritualistic performances according to the smṛtis; shame on the mystic yogis who perform severe penances, following the eight-fold path of mystic perfection; shame on the impersonalists who utter aham brahmāsmi (I am Brahman)—brimming with arrogance, they claim they are liberated, and thus, with blissful countenance, sink deep into meditation upon themselves. All these persons are mad for mundane pleasures devoid of any connection to the Supreme Personality. What sorrow can I express for these beasts in human form? Hail Alas! (Oh, me oh my!) Not one of them has received even a minute particle of the honey-drenched pollen from the lotus feet of Śrī Gaura Sundar.

For your kind information we are going to quote the following declaration by Svami B.G. Narashinga Maharaj who is the prominent dīkṣā disciple of Śrīla A.C. Bhaktivedānta Svāmī Mahārāja and śikṣā disciple of Śrīla Bhakti Rakṣaka Śrīdhara Gosvāmī and Śrīla Bhakti Pramode Purī Gosvāmī Mahārāja according to bhagavat-paramparā, who has written the following fact boldly, though you can deny it, but still it is the fact—

"In the everyday hustle and bustle of preaching in the west and performing our many duties and services to Krsna and our guru-varga, we often forget, or have never heard of the previous generations of devotees who sacrificed and endured against all odds to spread the glory of the mission of Sri Krsna Caitanya, and who achieved the ultimate grace of the Supreme Lord to become one of His eternal associates. Had they not done their duty and performed their service in the mission of Mahaprabhu, we ourselves would not be where we are today, basking in the rays of the effulgent sun of Lord Caitanya’s sankirtana movement. Let their memory and their achievements never be forgotten. All glories to Lord Caitanya’s devotees past, present and future!”

Really it is a matter of great concern to discover someone in the guise of Gauḍīya preacher unnecessarily shouting like a salesman to prove his own product authentic! The Prabhupāda used to say that— “A platform speaker has no background or reality.” A tree only can be known by the fruits it bears. Well—maybe you are enjoying the liberty given by Māyā Devi to speak or write whatever you like, but I am sure that you just cannot subscribe your own vichar yourself from the bottom of your heart (because Bhagavān is sitting there inside everybody as witness—Paramātmā), because you cannot find any reality at all. So, then what is the utility of that kind of baseless speaking or writing! This is simply wastage of time. Can you prove what you say or write? You just forget that a sādhu can be known only by his guru-Vaiṣṇava niṣṭhā or śrauta vani niṣṭhā or sampradāya niṣṭhā, and surely not by watching his popularity (negative pratiṣṭhā), money power or oratorship etc.

You are requested to go through our website—www.echoes-of-eternity.com where we wanted to project those absolute facts and figures with very honest and humble mood—just to help you all detect all those miss-information’s supplied by some international society and others. We beg for pardon for that.

From the following śloka we can see the following absolute siddhānta vichar which can never be compromised with any kind of duplicity relating to the Absolute Truth 

jīvan-muktā api punar-bandhanaṃ yānti karmabhiḥ

yady-acintya-mahā-śaktau bhagavaty-aparādhinaḥ

(Vasana-bhasyodhrita Śrī Bhagavata-parisita-vacana)

Those souls who have attained liberation in living condition can again become bound if they commit an offence to the inconceivable powerful Supreme Personality of Godhead (or His devotees).

Those who cannot even appreciate apparent truth, how we can expect that they can accept Absolute Truth? The Prabhupāda has written one small treatise named— “Truth—Real and Apparent” to indicate us how to accept the Absolute Truth fearlessly without any hesitation because otherwise we can never reach that absolute goal with any kind of party colour or biasness. From Śrī Upadeśāmṛta we can see that this is the strong instruction of The Prabhupāda that— “As soon as you came to know about that Absolute Truth, then immediately you will have to try your best to embrace that Absolute Truth (without wasting even a fraction of second”).

The nature of the Absolute Truth or the svarūpa of the Absolute Truth already indicated by The Prabhupāda. For your kind information we are giving it below—  

“Do not try to discover the nature of truth by the exercise of your imagination. Do not endeavour to attain the truth through experience of this world. Do not try to manufacture truth in order to satisfy your erring inclinations, or hastily accept anything for the reason that it satisfies such inclinations. Do not regard as truth anything that has been "built up" or has the support of a majority of people like yourself, nor as untruth anything that is rejected by the overwhelming majority. According to the scriptures there will be found hardly one in a crore of human beings who really worships the truth. What is proclaimed by the united voices of all the people of this world as truth may turn out to be false. Therefore, cease to confront the truth in a challenging mood. The truth is not brought into existence by such arrogance. One has to approach the truth in the spirit of absolute submission. It is necessary to listen to truth. Truth is self-revealing, and only when it is pleased to reveal itself can its actual nature be known to us, and not otherwise."

(Lecture, 1926: Gauḍīya 15.342; Nadia Prakash, 12.276.1127)

bhrama, pramāda, vipralipsā, karaṇāpāṭava

īśvarera vākye nāhi doṣa ei saba                                                  

(Cc/Adi/7/107)

"Those material defects of nature like—illusion, misconception, cheating propensity or sensory inefficiency etc. do not exist in the words of the Supreme Personality of Godhead (or his pure devotees).

All those are the natural defects with human beings, so we know the following proverb— “To err is human, but a real sādhu is beyond the limitation of Māyā, so we cannot expect any kind of siddhānta virod or rasābhāsa from such a real sādhu, who is completely in line of Guru-param-para or śrauta-panthā? So then how we can expect negative response from you all. Actually man power or money power or educational power etc. nothing can establish the Absolute Truth, because logical interpretation cannot stand in the way of that Absolute Truth. If some ācārya going to feel sorry for his past wrong activities like Vaiṣṇava criticism or abusing Vaiṣṇavas or siddhānta virode and rasābhāsa etc. then obviously we should not have any grievance anymore inside our hearts, but surely that procedure should be scientific to prove the authenticity of his honest mood of rectification like his instruction to his followers for rectifying all those wrong or offensive comments (in the form of books, articles or comments and  speeches) already published before, then what to speak about the repetition of the same mistake which going on still today!

Ācārya Keśarī Śrī Śrīmad Bhakti Prajñāna Keśava Gosvāmī Mahārāja said that— “With a strong hope to get pratiṣṭhā by exhibiting our personal talent, if we never hesitate to identify our most favourable benefactors (or true well-wishers) previous ācāryas as ignorant and foolish, then in that case our children (our next generations) they also can call us ignorant, foolish or uncivilized (or brute) etc., what strange or surprise can be there in it?”

Thanks a lot,

Truly yours in the service of Śrī Guru- Gaurāṅga and Go-Mata

Bābā Śrī Śyāma dāsa—the most faithful dog of Gauḍīya guru-varga