Those wise men never try to put legs on quick sand

All Glories to Śrī Śrī Guru and Gaurānga

To all those Gaudiya Devotees all over the world.

Dear/ Blessed Devotees,

Those wise men never try to put legs on quick sand

We are extremely sorry to see you very very angry with us for our honest absolute effort to expose the facts. We beg for pardon for that. Believe us or not, really this was not our plan to make you angry. For your kind consideration we would like to refer you the following sloka from Śrīmad Bhagavad Gītā —

dhyāyato viṣayān puṁsaḥ

saṅgas teṣūpajāyate

saṅgāt sañjāyate kāmaḥ

kāmāt krodho ’bhijāyate

(Śrīmad Bhagavad Gītā 2.62)

The man dwelling on sense-objects, develops attachment for the subject— from attachment springs desire and from desire (unfulfilled)— ensues anger. From anger— arises infatuation, from infatuation— confusion of memory is a must, from confusion of memory— loss of reasoning is a must and from loss of reasoning— one goes to complete ruin.

Very often The Prabhupāda used to say that,— “We are serving like a postman of Vaikuṇṭha jagat. Whatever eternal message coming from vaikuṇṭha jagat for you, only it is our duty to deliver, to deliver that letter to you at your address. Whatever message (bitter or sour or sweet or dangerous) coming to you— for that the postman is not at all responsible, surely he cannot be blamed.”

You all are requested cravingly from our hearts to consider those wrong unexpected baseless random siddhānta-vicāras (including what all shown by us many times before) from heart with completely neutral mood. Where there is the most vital question of the survival of your real self is concerned— in that case you should not run such a great life risk of challenging us, because then you are bound to prove the authenticity of such of his (Śrīla Bhakti Vedānta Svāmī Maharaja's) remarks or writings. Where from he got all those siddhānta-vicāras? In srauta-panthā or from where? You all are requested cravingly from our hearts to cooperate with us to expose the absolute truth for which our whole lives are completely dedicated, though we know that you all can attack us mercilessly without any consideration, still we cannot pass away those most vital and sensitive negative points to save the whole Gauḍīya Vaiṣṇava Sampradāya from the eminent danger— this is the direct order of The Prabhupāda.

For the past many years we have been focusing on this particular sensitive subject matter to draw all your kind attention to the problem & to find solution to this kind of recurring problem to protect the whole Gauḍīya Vaisnava community from the critical danger.

Gauḍīya Goṣṭhīpati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Thākura Prabhupāda Paramhamsa Jagadguru said that,— “Slightest deviation from the track of Guru-pādapadma (who is exactly in the line of srauta-panthā) can make you fall down from Hari-bhajana.” Really this is surprising that ISKCON society unnecessarily publishing all those old unexpected or unwanted remarks by the founder acharya of ISKCON society Śrīla Bhakti Vedānta Swamī Jī Mahārāja to prove that he had no connection with The Prabhupāda or to prove that he had not at all any link or connection with Śrī Gauḍīya Matha. Many times many such evidences has already been shown by us before- to request them (ISKCON society) repeatedly to stop this kind of old bad practice, but anyhow our craving prayer is not going to touch their hearts (those G.B.C members of the society); we think that they have taken a resolutions to not to pay any attention to our (Srī Sārasvata Gauḍīya Vaiṣṇava Sanga or Śrī Visva Vaiṣṇava Rāja Sabhā) request. We can solemnly say that, we are the best friends of ISKCON society in true sense to protect the dignity of ISKCON society, but unfortunately they have accepted us as their number one enemy because absolute truth is always bitter and can never enjoy any popularity, this is nothing but the magic spell of Māyā-devī. What to do?

The following sloka from Śrīmad Bhāgavatam is the direct evidence of the fact.

yat-chaktayo vadatāṁ vādināṁ vai

vivāda-saṁvāda-bhuvo bhavanti

kurvanti caiṣāṁ muhur ātma-mohaṁ

tasmai namo ’nanta-guṇāya bhūmne (Ś.B. 6.4.31)

By the power of that Almighty Supreme Lord any two groups having basic differences in their respective views fighting with each other leading towards havoc altercation. By Who’s power of magic spell they enter into the great infatuation state to forget the fact that we are nothing, everything going on by the power of the Supreme Lord. We are paying our Pranam unto the Lotus feet of that Supreme Divinity who is decorated with infinite divine qualities.

Very often The Prabhupāda used to say that,— “The only duty of an ācārya is to give full protection, to those sāmpradāyika siddhānta vānī vaibhava, because then everything can move very smoothly, if not so- then everything can get destroyed very shortly.”

If we can consider both vānī & vapu svarūpa of Bhagavān Śrī Hari, then His vānī svarūpa is more & more important than His vapu svarūpa, because His vānī svarūpa is more & more merciful than He Himself. Parātpara–akhilesvara svayama-rūpa Śrī Kṛṣṇa Caitanya Mahāprabhu already has given this siddhānta vichāra in His Siksāstakam sloka, no.2—

nāmnām akāri bahudhā nija-sarva-śaktis

tatrārpitā niyamitaḥ smaraṇe na kālaḥ

etādṛśī tava kṛpā bhagavan mamāpi

durdaivam īdṛśam ihājani nānurāgaḥ

O Bhagavān, Your Name can only benedict complete Mangala to those jīva's, for that reason– you have expanded a vast variety of Your Names like ‘Kṛṣṇa’ and ‘Govinda’. In Those Names you have inculcated all of Your potencies and there are no strict rules or time issues to serve Them. O Prabhu! having such kind of kṛpā over those jīva's You have made Your almighty name available to all. Despite of that my misfortune (due to nāma-aparādha) has made me so barren that I cannot have any attachment (anurāga) for Your Name, Which is very easy to access.

Also Śrīla Rūpa Gosvāmīpāda has given this strong siddhānta-vicāra in his Nāmāstakam, sloka no. 6 —

vācyam vācakam ity udeti bhavato nāma svarūpa-dvayam

purvasmāt param eva hanta karunam tatrapi janimahe

yas tasmin vihitāparadha-nivahah prāni samantād bhaved

asyenedam upāsya so 'pi hi sadānandāmbudhau majjati

O Śrī Nāma! Your two svarūpas are manifested in this jagat as— vācya & vācaka, In the form of vācya-svarūpa– You are known as vibhu-caitanya vigraha, I mean the personified form of Supreme Lord; and in the svarūpa of vācaka— Kṛṣṇa, Govinda, etc. aksara-vigraha— I mean in the form of aksara Śrī Nāma. But Your vācaka-svarūpa— Kṛṣṇa, Govinda, etc. I think so; is more & more merciful than Your vācya-svarūpa, because if someone taking shelter of vācya-svarūpa to worship You— can get involved in different kinds of offenses, but then if the man is going to take shelter of your vācaka-svarūpa to do kīrtana of Śrī Kṛṣṇa–Govinda Nāma, then, O Śrī Nāma! by the power of Your krpā— that man can get free of those offenses completely and get immersed in the ocean of ānanda.

To be frank — actually by the help of the vānī-svarūpa, vapu-svarūpa of Bhagavān can be known and no other alternative way open before us at all. So, suppression of the fact or the distorted representation (version) of the fact is the greatest offense of all, which can never be excused by The Supreme Lord, because this can lead us up to complete destruction in near future.

If I have never received any srauta–vānī–siddhānta–vicāra from those gauḍīya guruvarga- then I can never accept Śrī Gaurānga vigraha as the Supreme Lord. Suppose if I keep one Śrī Dhāmesvara Gaurānga vigraha at any remote African forest in front of those tribal people residing there, then either they can throw it out or can destroy the deity or maximum they can play with the deity as a toy, because they have no vānī-krpā on them at all to realize this Gaurānga vigraha. So, exactly sruta-vānī-kīrtana (or pracāra) is the only duty of an ācārya, no personal opinion or no dictatorship is allowed at all (whatsoever). If your head is already sold unto the lotus feet of The Prabhupāda then where from this unwanted baseless random siddhānta-vicāra can come at all!

If such bogus siddhānta vicāra can be accepted by you all, that only Śrī Rūpa and Śrī Raghunātha, both of them are the eternal parsada of Bhagavān Śrī Gaurānga deva, but all the rest like Śrīla Sanātana Gosvāmīpāda, Śrīla Jīva Gosvāmīpāda, Srīla Gopāla Bhatta Gosvāmīpāda, Śrīla Raghunātha Bhatta Gosvāmīpāda, Śrīla Lokanātha Gosvāmīpāda or Śrīla Narottama Dasa Thākura, etc. all are sādhana-siddha and not nitya siddha pārsadas of Bhagavān Śrī Gaurānga deva, then this is a very clear common sense that automatically the attack can take a turn towards Śrīla Saccidānanda Bhakti Vinoda Thākura or Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Thākura Prabhupāda or even towards he himself. Yes or no?

prabhu kahe, — pūrṇa yaiche dugdhera kalasa

surā-bindu-pāte keha nā kare paraśa

(C.C. Madhya-līlā 12.53)

Śrīman Mahāprabhu then said,— “There may be a big pot full of milk, but if it is contaminated by a drop of liquor, then it become untouchable. Even those followers of ISKCON society– they also cannot accept this kind of baseless random siddhānta-vicāra given by Śrīla Svāmī Mahārāja.

Thanks a lot.

Truly yours in the service of Guru-Gaurānga and Go-mātā.

We, the honest and sincere followers of The Prabhupada. The members of Sri Bhakti Siddhanta Vani Seva Trust.

See the links to the letters here:

https://www.facebook.com/sbsvst.en/posts/pfbid0Neh6719qn8nsJkGa22eaJsB9sTXh3cn2wZ7HcdBk7nhCaNRAf194Zx1erowG2Yewl?rdid=a5s48Vak5oydeqdL#