Subject: Who said that Srila Baba Maharaja does not like Srila A.C. Bhaktivedanta Svami Maharaj the founder Acharya of ISKCON society?

All glories to Śrī Śrī Guru and Gaurāṅga

Subject: Who said that Śrīla Bābā Mahārāja does not like Śrīla A.C. Bhaktivedanta Svāmī Mahārāja the founder Acharya of ISKCON society?

(The answer to the question regarding the absolute authenticity of Śrīla Bābā Mahārāja)

To whom it may concern.

Dear/Blessed sincere devotees all around the world,

Daṇḍavat pranam to you all. This is for your kind information about the authenticity of Śrīla Bābā Mahārāja. All along this has been the absolute nature of Śrīla Bābā Mahārāja to glorify all Gauḍīya guru-varga from heart. Who said that Śrīla Bābā Mahārāja does not like to glorify Śrīla A.C. Bhaktivedanta Svāmī Mahārāja? Though we can show more such examples but only one such video clipping which is attached here with which can prove that Śrīla Bābā Mahārāja never wanted to stop glorifying Śrīla A.C. Bhaktivedanta Svāmī Mahārāja, even not after writing so many protest notes and books on the issue of passing all those dirty remarks (or criticism) by Śrīla A.C. Bhaktivedanta Svāmī Mahārāja, with a strong hope that someday surely such kind of miss-preaching can be stopped by ISKCON society by the mercy of Pasanda Dalan Avatar Śrī Baladeva Nityānanda Prabhu.  But in spite of our (the whole Sarasvatī Gauḍīya Vaiṣṇava sanga) repeated request and application to ISKCON society within the past forty years no positive response received as yet, how strange it is! Then and only then Śrīla Bābā Mahārāja was bound to defend their continuous attacks on us to protect and preserve the dignity of our Sarasvatī Gauḍīya Vaiṣṇava sanga and Gauḍīya Maṭh. He just wanted to expose those facts and figures from the original source kept by ISKCON society in their internet storage bank which is kept for long time for public information. This being our most fundamental right, nobody can stop us doing so. Because we just cannot allow this dirty poisonous flow of miss-preaching (about our Sarasvatī Gauḍīya Guru-varga and Gauḍīya Maṭh) to go on generation after generation, I mean forever. Most of our Gauḍīya guru-varga already gone away from this material world, even Śrīla A.C. Bhaktivedanta Svāmī Mahārāja who is originally from Gauḍīya Maṭh, or almost all of our Śikṣā Guru-varga they also gone away from this material planet. Truly speaking—actually they had no detailed information about the sabotage done against Gauḍīya Guru-varga and Gauḍīya Maṭh—that is why they did not think it necessary to stop glorifying him.

Though we know that it is the absolute nature of Paramahaṁsa Guru-Vaiṣṇavas that they always like to give honour to others without expecting any honour in return from anybody, which is quite natural with them, because they have ‘amani manada’ bhava. They never like to find any fault with others, though maybe countless faults can be found in them. This is the nature of Paramahaṁsa Guru-Vaiṣṇavas. But this is surely impossible for them when they can discover their Guru-vargas are being insulted or already insulted heavily by somebody or some group. In this whole creation no such a mad can be found who can glorify such a man, who already insulted his Gurudeva or Guru-varga  and Gauḍīya Maṭh heavily,  because this siddhānta is absurd or unbelievable. The same case happened with some of our Guru-varga or Śrīla Bhakti Vijñāna Bhāratī Gosvāmī Mahārāja who is our Śikṣā Guru, who already gone through all the protest note books and writings by Śrīla Bābā Mahārāja like ‘Shatruta Noie—Samadhan’ or ‘Chetanar Jagaran (on cow slaughter)’ or ‘Chetana Jagaran Na Ki Samalochanar Jabab’ or ‘Agni Vinar Vani Jhankar’ or ‘Bhai Sahajiyā Tumi Ki Gauḍīya?’ or ‘Mādhava Gauḍīya Sampradaye Samshai Kishe?’ etc. etc. (‘No enmity only solution’ or ‘Elevation of consciousness (on cow slaughter)’ or ‘Is it the fitting answer to your criticism or to help you to develop consciousness’ or ‘The glowing fire emanating from the vina of Vani—the protest note’ or ‘Brother Sahajiyā are you Gauḍīya?’ or ‘What is your doubt in Mādhava Gauḍīya Sampradāya?’ etc. etc), to approve those writings with full blessing mood, even some time he used to declare in the open assembly like āvirbhāva or tirobhāva tithi mahā mahotsava of The Prabhupāda to go through those books & papers written by Śrīla Bābā Mahārāja for the protection and preservation of the divine dignity of our Sarasvatī Gauḍīya Guru-varga and Gauḍīya Maṭh in front of public.  How then he can at all glorify such an Acharya who already insulted or criticized his Gurudeva and Guru-varga! We wonder! There must be some manipulation behind this. Usually this is not the duty of Guru-varga to give fitting answer to those criticisms, rather this is the duty of the disciple to do so. So many such scriptural evidences we can show from śāstra. When Daksa Prajapati insulted Vaiṣṇava Rāja Śambho then he did not give any reply, but the reaction of Nandia the great parshad of Vaiṣṇava Rāja Śambho or the reaction shown by Devi Mata should be remembered forever. But we forget this siddhānta-vicāra, that is the main reason for why we develop blindness. This is the only solution shown by śāstra.

Or if you like to show the example of fighting mood, usually taking place in High Court or Supreme Court or in any court in the world between two pleaders to defeat each other to prove or ensure personal victory, whereas you may discover that both of them are bosom friend of each other. But still this example is really unbecoming, because in Gauḍīya Bhajan field this is not at all applicable or never we can give the example of mutual fighting mood between Śrīmāti Rādhārāṇī’s group  and Chandravali’s group because that is the most exclusive question of serving Śrī Nandanandan Śrī Kṛṣṇa. The Prabhupāda said that— “If love and rupture going to happen for the same absolute purpose of serving Nandanandan Śrī Kṛṣṇa absolute way, then in that case this should be given absolute honour and respect.”  But here in this case the reason is just opposite of what The Prabhupāda told. So anyway we can never honour this kind of sabotage against our Sarasvatī Gauḍīya Guru-varga and Gauḍīya Maṭh.

By chance up to now never we are passing any remark of our own, only we are quoting as it is from the source already kept by your society, otherwise there would be a great possibility to enter into litigation, which is really unexpected. Anyway be sure that we have no fighting mood at all, only you are requested to withdraw all those negative things.

We know it for sure that a real sādhu can never have any enmity or jealousy with anybody.

ete na hy adbhutā vyādha

tavāhiṁsādayo guṇāḥ

hari-bhaktau pravṛttā ye

na te syuḥ para-tāpinaḥ                                     (Cc Madhya 22.147)

“O hunter, good qualities like nonviolence, which you have developed, are not very astonishing, for those who are engaged in the Lord’s devotional service are never inclined to give pain to others because of envy.”

This is just like the ideal story of ‘The Old wise monkey’ quoted by The Prabhupāda to save us from total distraction for not following him in toto.

Thanks a lot

Truly yours in the service of Śrī Śrī Guru-Gaurāṅga and Go-Mata

All the sincere and loyal followers of The Prabhupāda—we members of Sri Bhakti Siddhanta Vani Seva Trust. Expecting for your unalloyed kṛpā.

The special note: Śrīla Bābā Mahārāja like to withdraw himself from such material affairs.