The hidden treasure of sastra or mahat-vani (I mean the advice of any mahabhagavata vaishnava)—not very easy for us to realize (Part 1)

All glories to Śrī Śrī Guru–Gaurāṅga

The hidden treasure of śāstra or mahāt-vāṇī  (I mean the advice of any mahābhāgavata vaiṣṇava)—not very easy for us to realize (Part 1)

(Even if Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda going to appear

before us today, then surely most of us cannot even recognize him)

(By Śrī Śrīla Shyām Dās Bābā Mahārāja)

Date: 18.12.2025

Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda Paramahaṁsa Jagad Guru said that— “All of you mutually together try to serve the Lotus Feet of Guru-Gaurāṅga–Gāndharvikā-Giridhārī within this short life period by staying under the same āśraya-vigraha for the complete satisfaction of The Absolute (the absolute sevya-vastu), this is my earnest appeal to you all.”

“In the way of śuddha Hari-bhajana any kind of reconciliation procedure is never allowed”—this was the strong declaration by The Prabhupāda. He always used to warn us that— “Slightest deviation from the track of Śrī Guru-caraṇa can ultimately throw you away from Hari-bhajana.” In that case an effort of mutual understanding with sahajiyās or those wayward non-devotees or those offenders (who all are against Gauḍīya Maṭha) in the way of Hari-bhajana is nothing but an allegory, because this kind of fake mutual understanding procedure means to leave some positive to accept some negative to make some tasty hotchpotch to cheat those innocent public and so-called innocent devotees—those who all are in green stage at present—I mean far away from mature stage.

Only the physical presence in front of guru-vaiṣṇava cannot give their elevated saṅga to us, rather their absolute siddhānta-vicāra can help us to come more and more in proximity to their vāṇī-svarūpa to pull us up to the level of divine super-consciousness platform of tremendous sevā-bhāva. This is called absolute sādhu-saṅga, but you all sahajiyās always speaking just the opposite of that, so your verbal mutual sevā program can never stand, because to serve that Absolute we must have the common goal of Absolute Bhāgavata-sevā-bhāva.

To fulfil all your dirty self-interest you always try to establish this point of mutual adjustment, but how it is possible that the South Pole and the North Pole can submerge together with each other! You always try to project this specific point against Śrī Gauḍīya Maṭha and The Prabhupāda under the strict guidance of Śrīla Svāmī Mahārāja—the Founder-Ācārya of ISKCON that—the divine unity of Śrī Gauḍīya Maṭha sevaka-saṅga already broke down completely and they could not follow the divine instruction of The Prabhupāda to get united to serve jointly with mutual understanding for the preaching purpose of Śrī Caitanya-vāṇī.

Now point is that—what you mean by the term ‘mutual adjustment’? Like buffalos only physical mutual united effort can yield no result or even can yield highly poisonous result. This is just common sense. Those skeptic-minded people can never accept this positive point, or they can never realise that—this was the divine arrangement of Yogamāyā Devī for the vast preaching purpose of Caitanya-vāṇī.

That is why on the pretext of external mutual disharmony—those divine disciples of The Prabhupāda—they all started establishing new new branches of Śrī Gauḍīya Maṭha to preach the divine message of Śrī Kṛṣṇa Caitanya Deva to fulfil the divine desire of The Prabhupāda—the lion personality. What wrong in it?

Our Śrīla Svāmī Mahārāja came in this line of preaching in the year of around 1960, whereas The Prabhupāda left this material world in the year of 1935, 31 Dec., in fact he was busy in his gṛhastha life all the way. Also it is 100% true that he already proved his complete deviation from Śrī Gauḍīya Maṭha or The Prabhupāda. All those direct practical documents are already exposed by ISKCON long ago and also more and more such documents are being exposed by them for our kind information. We are not at all responsible for that. Only we like to point out those hidden facts already exposed by the society and nothing else.

Then why unnecessarily they all become always agitated by watching our absolutely honest effort to establish all sat-siddhānta-vicāras? Why they all accept us as their enemy? Also they all should remember that we have already published a book named ‘Śatruta Noie Samādhān’ in Bengali language in the year of 2011 March on Gaura-Pūrṇimā tithi. The same already translated in English and Hindi and going to be published soon for your Absolute benefit, but of course in an enlarged form together with one extra supplementary book on the same topic to help people realise the Absolute fact which has been suppressed for so long time. Now it is up to them whether to accept or reject.

Long ago one day Śrī Śāradendu Roy, a very important personality, came to meet with the divine personality—Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda Paramahaṁsa Jagad Guru. He highly appreciated the honest and absolute effort of The Prabhupāda by saying that— “Really within this short period of time you are successful to establish at least fifty different branches of Gauḍīya Maṭha all around this Bhārata-varṣa.”

But The Prabhupāda proclaimed with divine dissatisfaction that— “You are speaking about the establishment of only fifty Gauḍīya Maṭhas! What to speak about only fifty Gauḍīya Maṭhas, actually I wanted to establish Gauḍīya Maṭha inside the heart of each and everybody. Instead of fifty Gauḍīya Maṭhas if I could get fifty mobile Gauḍīya Maṭhas (I mean living Gauḍīya Maṭhas*) then it would have been far more better than that.”

This kind of direct remark by The Prabhupāda can imply that he was very much interested to establish many many living Gauḍīya Maṭhas or mobile Gauḍīya Maṭhas (I mean ācaraṇa-śīla—practical sādhus) for the absolute preaching of Śrī Caitanya Vāṇī. But he never wanted to approve preaching sevā by any useless false sādhu.

In one discussion with Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda—Rabindranātha Ṭhākura, the nobel laureate, was bound to declare on being asked by The Prabhupāda about the utility of Śrī Gaura Vāṇī prachār in the Western countries like England, German, etc. at present by the help of some sincere religious preachers (or Gauḍīya sādhus) that this can become a futile effort, nobody can accept.

Then The Prabhupāda started speaking aprakṛta Hari-kathā in front of him with absolute mood to make him understand about the absolute influence of aprakṛta Śrī Caitanya Vāṇī. Then immediately Rabindranātha Ṭhākura was bound to confess that— “Any such gigantic devotional personality like you can come out successful anytime anywhere.”

Then The Prabhupāda said that— “Well! I am going to send such great Śrī Caitanya Vāṇī prachāraka messengers in the Western countries—those who are as good as me.” In that case what can be the value of those dirty remarks by Śrīla Svāmī Mahārāja against those great exalted messengers of Śrī Gauḍīya Maṭha sent by The Prabhupāda?

For your kind information the following links are given:

https://www.echoes-of-eternity.com/vaishnavas-are-beyond-material-limitation

https://www.echoes-of-eternity.com/gaudiya-math-is-not-a-matter-of-dirty-politics

https://www.echoes-of-eternity.com/madhava-maharaj

https://www.echoes-of-eternity.com/tirtha-maharaj

https://www.echoes-of-eternity.com/vana-maharaj

https://www.echoes-of-eternity.com/post/shocking-letters-discovered

Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda Paramahaṁsa Jagad Guru said that— “Those critics — their wrong platform is the root cause of their fighting mood (or I mean the root cause of their illegal criticism). They are completely mislead because they are standing on their own material platform from where they are passing judgments about things relating (or pertaining) to another platform — which is aprakṛta, so they are bound to come out failure in the way of complete realisation of the fact relating to aprakṛta jagat. From here this material platform, they start their voyage, so their judgment become full of misconception. That is why in the way of śrauta pantha such misconceptions which all are arising from the experience of deceptive material background can never be accepted or approved. In the way of śrauta pantha it is the rule that—the sun must be seen by the help of sunlight emanating from the sun itself (and not separately).”

Also he used to say that— “In flower honey develops automatically, those honeybees exposing this; poison also developing inside flower, that is exposed by lūṭhākīt. Maybe there is no place of only honey except the background of poison (like the amṛta was derived from samudra-manthana procedure, but we know that — first of all hālāhala poison was there). Lūṭhākīt also having some position in this society, except that honey cannot be derived. Of course honeybees have some special value in our society, more than lūṭhākīt; because common people can get honey from honeybees; but in front of honeybees lūṭhākīt cannot have any special position. Because honeybees need not get any help from lūṭhākīt for the collection of honey. So anyway surely lūṭhākīt is not an enemy of honeybee. Though it is not so, but still time to time infighting taking place in between them. Because of over-drinking honey—honeybees develop some intoxication mood, though this is unknown to honeybees itself; but lūṭhākīt doesn’t care this issue (or don’t care about this issue). Because poison is not an object of enjoyment, it is to be rejected. This is the duty of lūṭhākīt — to spread poison very carefully.

Similarly those elevated personalities (specially those great exalted Gauḍīya sādhus) they become the target of attack, they always get criticized unnecessarily—even after giving so much benefit to the world. Śrīman Mahāprabhu has given order—need to develop as much enduring power as a tree. Although—all those our previous mahājanas—they even after being engaged in the process of absolute benefit of all by standing on the neutral platform, still they also had to become the target of tremendous attack or criticism, so in that case this kind of dirty criticism by you all of course has some (or can deserve some) huge indirect appreciation, because this kind of ferocious criticism can bring a great evolution in the whole human society to expose & establish the long suppressed fact in front of the whole world.

From Śrīmad Bhāgavatam we can see the following śloka—

satya-vrataṁ satya-paraṁ tri-satyam

satyasya yoniṁ nihitaṁ ca satye

satyasya satyam ṛta-satya-netraṁ

satyātmakaṁ tvāṁ śaraṇaṁ prapannāḥ                   (Śrīmad Bhāgavatam 10.2.26)

This prayer was offered by the demigods to the Supreme Lord while He was residing within Devakī’s womb, glorifying Him as the One who is eternally faithful to His divine vows (satya-vrata), the supreme embodiment of truth (satya-param), and the very foundation of truth in all three phases of cosmic manifestation (tri-satya).

Now point is that—anyhow if we like to identify ourself as the worshipper of that Absolute Truth and at the same time like to indulge in illegal activities like speaking lie or stealing vāṇī treasures or suppressing the fact etc. to cheat the whole world in the name of preaching (or bhakti) just to collect those dirty cheap lābha-pūjā-pratiṣṭhā etc., then how it is possible for us to come out successful in the way of Hari-bhajana. The Prabhupāda wrote one article on the topics of ‘Truth Real & Apparent’. If we are unable to touch even the surface of the apparent truth, then how we can expect to serve The Absolute Truth!

Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda used to say that — “Do not try to discover the nature of truth by the exercise of your imagination. Do not endeavour to attain the truth through experience of this world. Do not try to manufacture truth in order to satisfy your erring inclinations, or hastily accept anything for the reason that it satisfies such inclinations. Do not regard as truth anything that has been ‘built up’ or has the support of a majority of people like yourself, nor as untruth anything that is rejected by the overwhelming majority. According to the scriptures there will be found hardly one in a crore of human beings who really worships the truth. What is proclaimed by the united voices of all the people of this world as truth may turn out to be false. Therefore, cease to confront the truth in a challenging mood. The truth is not brought into existence by such arrogance. One has to approach the truth in the spirit of absolute submission. It is necessary to listen to truth. Truth is self-revealing, and only when it is pleased to reveal itself can its actual nature be known to us, and not otherwise.” (Lecture, 1926: Gauḍīya 15.342; Nadia Prakāśa, 12.276.1127)

Very Special note: Remember those lions — they always staying in different different caves and not together.

*Those ācaraṇa-śīla exalted sādhus of Gauḍīya Maṭha, each of them can represent Śrī Gauḍīya Maṭha to prove that they are equal to Gauḍīya Maṭha.

Gaura Hari Haribol